Miṣrمصر

ʿUqūd al-Marjān

Most sources call it simply Manāqib Abī Ḥanīfa; the rhymed title appears only in al-Laknawī and is doubtful. Al-Ṣaymarī consulted it and describes it as collecting reports on 'our companions', so it may have covered other Ḥanafīs too.

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Faḍāʾil Abī Ḥanīfa

The oldest extensive biography of Abū Ḥanīfa to survive: 900 reports with full chains, in three parts (virtues, a musnad, and his students). The grandfather wrote it and his grandson, a judge of Egypt, made the fair copy with a few additions.

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Ṭabaqāt al-Ḥanafiyya

An Aleppo-born hadith master who taught in Cairo. He urged his student al-Qurashī to write al-Jawāhir and shared his notes.

Known from a single quotation; al-Qurashī never mentions it. It may have been unfinished notes.

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al-Bustān

Full title al-Bustān fī Manāqib Imāminā al-Nuʿmān. The author calls it a large book. His own summary is all that remains.

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al-Jawāhir al-Muḍiyya

The foundation of the later tradition: 2,115 entries in alphabetical order from 168 sources, the first attempt to gather Ḥanafī scholars down to the author's own day. Almost every later compilation abridges, reorders or continues it.

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Naẓm al-Jumān

By the 'historian of Egypt', in three volumes and eight generations, one per century. Çeker finds most entries copied word for word from al-Jawāhir and the life of Abū Ḥanīfa from al-Ṣaymarī, usually without credit. A remark on al-Shāfiʿī earned him a beating and prison.

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Ṭabaqāt al-Ḥanafiyya

By the Ḥanafī chief judge of Cairo, a leading defender of the school.

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Manāqib al-Imām al-Aʿẓam

Built from written sources without chains of transmission, ending with Abū Yūsuf, Muḥammad and Zufar. It quotes a Ṭabaqāt by Quṭb al-Dīn al-Ḥalabī, the only evidence for that work.

The attribution rests on one manuscript; the title is missing from the lists of his works.

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Tāj al-Tarājim

About 350 entries, limited to Ḥanafīs who wrote books, so it is especially good on titles. Unlike most compilations it is built on al-Maqrīzī's al-Tadhkira, not on al-Jawāhir.

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Ṭabaqāt al-Ḥanafiyya

A selection of the 9th-century Ḥanafīs from his own al-Ḍawʾ al-Lāmiʿ, word for word. He studied with four of the compilers on this list.

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Tabyīḍ al-Ṣaḥīfa

Opens a line of Shāfiʿī biographies of Abū Ḥanīfa written against partisanship. He drops the reports that name Abū Ḥanīfa in the Prophet's mouth as forged and argues from the 'man from Persia' hadith. Lists 74 teachers and 96 students.

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ʿUqūd al-Jumān

Written in 939/1532 in answer to a book that slandered Abū Ḥanīfa. Twenty-six chapters drawing on almost every earlier manāqib, which makes it the best witness to several lost ones. Al-Suyūṭī was his teacher.

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al-Ṭabaqāt al-Saniyya

The largest of all, with 2,523 entries from about forty named sources, dedicated to Murad III. Dated 989/1581 but revised until the author's death.

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al-Shadharāt al-Laṭīfa

Recorded by his contemporary Kâtip Çelebi, who quotes its opening and says it could stand in for al-Bazzāzī.

An alternative title suggests it may have been about legal method, not biography.

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al-Durr al-Munaẓẓam

A concise biography in seven chapters by an Amasya-born scholar who settled in Cairo. It follows the Egyptian works of the previous century but often cites their original sources.

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