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ʿAbd Allāh ibn Mālik ibn Sulaymān al-Harawī

عبد الله بن مالك بن سليمان الهروي

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Report 5172020 edition · Volume 1 · Printed page 201, 202View source page →

حدثنا عبد الله بن محمد بن النضر الهروي، قال: حدثنا عبد الله بن مالك بن سليمان الهروي [أنبأ أبي]، قال: سمعت زهير بن معاوية، يقول: كنت عند أبي حنيفة رحمة الله عليه، والأبيض بن الأغر يقايسه في مسألة يديرونها فيما بينهم، فصاح رجل من ناحية المسجد ظننته من أهل المدينة، فقال: ما هذه المقايسات دعوها، فإن أول من قاس إبليس، فأقبل عليه أبو حنيفة، فقال: يا هذا! وضعت الكلام في غير موضعه، إبليس رد على الله أمره، قال الله تبارك وتعالى: ﴿وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ﴾ ﴿وَقَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا﴾ فاستكبر، ورد على الله تعالى أمره، وكل من رد على الله أمره فهو كافر، وهذا القياس الذي نحن فيه نطلب فيه اتباع أمر الله تبارك وتعالى لأنا نردّه إلى أصل أصَّله الله سبحانه وتعالى [في الكتاب]، أو إلى سنة سنّها رسول الله صلى الله عليه وعلى آله وسلم، أو إلى اتفاق الصحابة والتابعين فنجتهد في ذلك حتى نرده إلى كتاب الله عز وجل، وإلى سنة رسول الله ﷺ، وإلى قول الأئمة من الصحابة والتابعين، فلا نخرج من أمر الله، ويكون العمل على الكتاب والسنة والإجماع، واتبعنا أيضاً في ردنا إلى الكتاب والسنّة والإجماع أمر الله عز وجل، قال الله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ﴾ إلى قوله ﴿وَالْيَوْمِ الْآخِرِ﴾ فنحن ندور حول الاتباع، فنعمل بمأمور الله تعالى، وإبليس خالف أمر الله تعالى ورد عليه فكيف يستويان؟ فقال الرجل: غلطتُ يا أبا حنيفة، وتبت فنوَّر الله قلبك كما نورت قلبي.

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ʿAbd Allāh ibn Muḥammad ibn al-Naḍr al-Harawī related to us: ʿAbd Allāh ibn Mālik ibn Sulaymān al-Harawī related to us: [My father informed us:] He said: I heard Zuhayr ibn Muʿāwiya say: I was with Abū Ḥanīfa—may God have mercy on him—while al-Abyaḍ ibn al-Agharr was discussing a question with him through analogy, turning it over between them. A man whom I thought to be from Medina shouted from one side of the mosque, ‘What are these analogies? Leave them! The first to use analogy was Iblīs.’ Abū Ḥanīfa turned to him and said, ‘Man, you have put these words in the wrong place. Iblīs rejected God’s command. God, Blessed and Most High, said, “When We said to the angels, ‘Prostrate yourselves before Adam,’ they prostrated, except Iblīs: he refused, grew arrogant, and was among the unbelievers,” and, “He said, ‘Shall I prostrate before one You created from clay?’” He grew arrogant and rejected God Most High’s command. Whoever rejects God’s command is an unbeliever. In this analogy we are engaged in, we seek to follow God’s command, Blessed and Most High, because we refer it to a foundation God, Glorified and Most High, established [in the Book], or a practice laid down by God’s Messenger—God bless him and his family and grant him peace—or the agreement of the Companions and Successors. We strive in this until we refer it to God’s Book, Mighty and Majestic, the Sunna of God’s Messenger—God bless him and grant him peace—and the statements of the leading Companions and Successors. We do not depart from God’s command; practice rests on the Book, Sunna, and consensus. In referring to the Book, Sunna, and consensus, we also follow God’s command, Mighty and Majestic. God Most High said, “You who believe, obey God, obey the Messenger, and those in authority among you,” through His words, “and the Last Day.” We thus revolve around following, acting on what God Most High commands. Iblīs opposed God’s command and rejected it. How can the two be alike?’ The man said, ‘I was mistaken, Abū Ḥanīfa, and I repent. May God illuminate your heart as you have illuminated mine.’

The Qurʾānic quotations are 2:34, 17:61, and the cited portion of 4:59. The abbreviated portion of 4:59 is not expanded.

Source · Volume 1 · Printed page 201–202 · Report 517

2020 edition · Volume 1

Narrators: ʿAbd Allāh ibn Muḥammad ibn al-Naḍr al-Harawī · ʿAbd Allāh ibn Mālik ibn Sulaymān al-Harawī · Mālik ibn Sulaymān al-Harawī · Zuhayr ibn Muʿāwiya

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