Scholars › Muḥammad ibn Shujāʿ al-Thaljī

Scholar · ʿIrāq

Muḥammad ibn Shujāʿ al-Thaljī

محمد بن شجاع الثلجي

al-Ṣaymarī

Akhbār Abī Ḥanīfa wa-Aṣḥābihi3 reportsRead in the book →

Report 432Al-Afghānī edition · Printed page 162View source page →

ومن أصحاب أبي يوسف خاصة الحسن بن أبي مالك وهو ثقة في روايته غزير العلم واسع الرواية وكان أبو يوسف يشبهه بجمل حمل أكثر مما يطيق وسير به في وحل فمرة تذهب يده هكذا ومرة تذهب رجله هكذا ثم يرجع وعنه وعن غيره أخذ ابن شجاع العلم

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Among Abū Yūsuf's particular companions was al-Ḥasan ibn Abī Mālik. He was trustworthy in transmission, abundant in learning, and extensive in his transmissions. Abū Yūsuf likened him to a camel loaded beyond its capacity and driven through mud: its foreleg would go this way, and then its hind leg that way, before it returned. Ibn Shujāʿ learned from him and others.

Sources: Al-Afghānī · p. 162 / Baktāsh · p. 267

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Report 441Al-Afghānī edition · Printed page 164View source page →

ومن أصحاب الحسن بن زياد محمد بن شجاع الثلجي وهو المقدم في الفقه والحديث وقراءة القرآن مع ورع وعبادة مات فجأة في سنة ست وخمسين ومائتين ودفن في ناحية دار الرقيق من بغداد

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Among al-Ḥasan ibn Ziyād's companions was Muḥammad ibn Shujāʿ al-Thaljī. He was foremost in jurisprudence, hadith, and Qurʾan recitation, with scrupulousness and devotion. He died suddenly in 256 and was buried in the Dār al-Raqīq district of Baghdad.

Sources: Al-Afghānī · p. 164 / Baktāsh · pp. 271–272

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Report 374Al-Afghānī edition · Printed page 137View source page →

Mention in the report text

أخبرنا عبد الله بن محمد الشاهد قال ثنا مكرم قال ثنا عبد الوهاب بن محمد قال سمعت محمد بن شجاع قال سمعت الحسن بن أبي مالك قال كان الحسن بن زياد إذا جاء إلى أبي يوسف همته نفسه قال ابن شجاع سمعت ابن زياد يقول مكثت أربعين سنة لا أبيت إلا والسراج بين يدي

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ʿAbd Allāh ibn Muḥammad the witness informed us: Makram narrated to us: ʿAbd al-Wahhāb ibn Muḥammad narrated to us: I heard Muḥammad ibn Shujāʿ say: I heard al-Ḥasan ibn Abī Mālik say: When al-Ḥasan ibn Ziyād came to Abū Yūsuf, he caused him apprehension. Ibn Shujāʿ said: I heard Ibn Ziyād say, “For forty years I never spent a night without a lamp before me.”

Sources: Al-Afghānī · p. 137 / Baktāsh · pp. 234–235

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

al-Ṣaymarī

Akhbār Abī Ḥanīfa wa-Aṣḥābihi2 reportsRead in the book →

Report 299Al-Afghānī edition · Printed page 111View source page →

Mention in the sanad

اخبرنا عبد الله بن محمد البزاز قال ثنا مكرم قال ثنا عبد الوهاب بن محمد قال ثنا ابن شجاع قال حدثني محمد بن سماعة قال كان زفر وابو يوسف يجلسان في مسجد الكوفة وكان زفر يستند الى اسطوانة وكان رجلا ركينا فينتصب فلا يزول وكان ابو يوسف اذا ناظره يكثر الحركة حتى يجيء فيجلس بين يديه او قال بالقرب منه فكان زفر يقول ان هذه ابواب كثيرة فان اردت ان تفر فخذ في ايها شئت

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ʿAbd Allāh ibn Muḥammad al-Bazzāz informed us: Makram related to us: ʿAbd al-Wahhāb ibn Muḥammad related to us: Ibn Shujāʿ related to us: Muḥammad ibn Samāʿa related to me: Zufar and Abū Yūsuf sat in Kufa’s mosque. Zufar leaned against a pillar; he was composed and would sit upright without moving. When debating him, Abū Yūsuf moved about frequently until he came and sat before him, or he said near him. Zufar would say, “There are many doors here; if you want to flee, take whichever you wish.”

Sources: Al-Afghānī · p. 111 / Baktāsh · p. 197

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Report 312Al-Afghānī edition · Printed page 116View source page →

Mention in the sanad

اخبرنا عمر بن ابراهيم قال ثنا مكرم قال أخبرت عن ابي عبد الله احمد بن مؤمل قال ثنا ابن شجاع قال سمعت شعيب بن حرب قال دخلت على داود الطائي عشية حارة فاذا هو في بيت كأنه الحمام حرا واذا فيه لبنة ودن احسبه قال مدفون فيه ماء فقلنا له حين آذانا الحر لو خرجت الى الدار قال ان هذه لخطأ لا احتسبها قال ثم لبث هنية ثم قال لنا اخرجوا فخرجنا الى صحن الدار فجلسنا قال فقال ولهم مقامع من حديد كلما اراد ان يخرج احدهم ضربه الملك بالمقمع حتى يخالط كبده او جوفه ثم صب عليه الصديد قال فغشى عليه قبل ان يتم الكلمة قال ذلك ثلاثا ثم خرجنا من عنده

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ʿUmar ibn Ibrāhīm informed us: Makram related to us: I was informed from Abū ʿAbd Allāh Aḥmad ibn Muʾammal: Ibn Shujāʿ related to us: I heard Shuʿayb ibn Ḥarb say: I entered upon Dāwūd al-Ṭāʾī on a hot evening. He was in a room as hot as a bathhouse. It contained a brick and a water jar—I think he said buried. When the heat troubled us, we said, “Would you go out into the courtyard?” He said, “This is a mistake; I do not seek reward for it.” After a short time he told us to go out. We went to the courtyard and sat. He then said, “‘For them are iron maces’ [Qurʾan 22:21]. Whenever one of them wants to come out, the angel strikes him with the mace until it penetrates his liver or belly, then pus is poured over him.” He fainted before completing the phrase. He said this three times; then we left him.

Sources: Al-Afghānī · p. 116 / Baktāsh · pp. 203–204

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Edition comparison

Substantive response to the heat

The older edition reads لحظي احتسبها (“my portion; I seek reward for it”). Baktāsh prints لخطأ لا احتسبها (“a mistake; I do not seek reward for it”). The English witnesses retain this important disagreement.

Al-Afghānī · 1985

إن هذه لحظي احتسبها

Baktāsh · 2023

إن هذه لخطأ لا احتسبها

  • Al-Afghānī edition, pp. 116.
  • Baktāsh edition, pp. 203, 204.

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