حدثنا العباس بن أحمد الهاشمي قال ثنا أحمد بن محمد المسكي قال ثنا علي بن محمد النخعي قال ثنا إبراهيم بن مخلد البلخي قال ثنا محمد بن سعيد الخوارزمي قال ثنا إسحاق بن إبراهيم قال: كان أصحاب أبي حنيفة يخوضون معه في المسألة! فإذا لم يحضر عافية قال أبو حنيفة: لا ترفعوا المسألة حتى يحضر عافية! فإذا حضر عافية ووافقهم قال أبو حنيفة: أثبتوها! وإن لم يوافقهم قال أبو حنيفة: لا تثبتوها.
حدثنا العباس بن أحمد الهاشمي، قال: ثنا أحمد بن محمد المسكي، قال: ثنا علي بن محمد النخعي، قال: ثنا إبراهيم بن مخلد البلخي، قال: ثنا محمد بن سعيد الخوارزمي، قال: ثنا إسحاق بن إبراهيم، قال: كان أصحاب أبي حنيفة يخوضون معه في المسألة، فإذا لم يحضر عافية، قال أبو حنيفة: لا ترفعوا المسألة حتى يحضر عافية. فإذا حضر عافية، ووافقهم، قال أبو حنيفة: أثبتوها، وإن لم يوافقهم، قال أبو حنيفة: لا تثبتوها.
Show English translation
Al-ʿAbbās ibn Aḥmad al-Hāshimī narrated to us. He said: Aḥmad ibn Muḥammad al-Miskī narrated to us. He said: ʿAlī ibn Muḥammad al-Nakhaʿī narrated to us. He said: Ibrāhīm ibn Mukhallad al-Balkhī narrated to us. He said: Muḥammad ibn Saʿīd al-Khwārizmī narrated to us. He said: Isḥāq ibn Ibrāhīm narrated to us. He said: The companions of Abū Ḥanīfa would discuss a legal question with him. If ʿĀfiya was not present, Abū Ḥanīfa would say: “Do not bring the question to a conclusion until ʿĀfiya is present.” When ʿĀfiya arrived and agreed with them, Abū Ḥanīfa would say: “Record it.” If he did not agree with them, Abū Ḥanīfa would say: “Do not record it.”
Al-ʿAbbās ibn Aḥmad al-Hāshimī narrated to us. He said: Aḥmad ibn Muḥammad al-Miskī narrated to us. He said: ʿAlī ibn Muḥammad al-Nakhaʿī narrated to us. He said: Ibrāhīm ibn Mukhallad al-Balkhī narrated to us. He said: Muḥammad ibn Saʿīd al-Khwārizmī narrated to us. He said: Isḥāq ibn Ibrāhīm narrated to us. He said: The companions of Abū Ḥanīfa would discuss a legal question with him. If ʿĀfiya was not present, Abū Ḥanīfa would say: “Do not bring the question to a conclusion until ʿĀfiya is present.” When ʿĀfiya arrived and agreed with them, Abū Ḥanīfa would say: “Record it.” If he did not agree with them, Abū Ḥanīfa would say: “Do not record it.”
Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.
Editorial biographical information
Death date printed by the modern editor: 188 AH. Baktāsh edition, p. 258. This is not a date stated in the older report text.
Edition comparison
Editorial addition
Baktāsh prints 188 AH as ʿĀfiya’s death date beside the scholar heading. The narrated legal deliberation itself agrees; this date is kept outside its matn.
اخبرنا عمر بن ابراهيم المقرىء قال ثنا مكرم بن احمد قال ثنا احمد بن محمد بن مغلس قال ثنا الحسن بن الربيع قال ثنا محمد بن أخي عافية بن يزيد قال بعث معي عمي المال ادفعه الى قوم يفرقونه وسمى فيهم داود الطائي فاتيت داود الطائي فدققت عليه الباب فخرج خلف الباب فقلت لو خرجت الي حتى اكلمك فقال كانوا يكرهون فضول الكلام فقلت ان عمي بعثني اليك وهو يقرئك السلام ويقول تفرق هذا المال على من ترى وانت المحكم فيه بمنزلة مالك فقال رده على عمك وقل له يرده على من بعث به اليه ويتقي الله ولا يدخل فيما لا يعنيه
اخبرنا عمر بن ابراهيم المقرىء قال ثنا مكرم بن احمد قال ثنا احمد بن محمد بن مغلس قال ثنا الحسن بن الربيع قال ثنا محمد بن أخي عافية بن يزيد قال بعث معي عمي المال ادفعه الى قوم يفرقونه وسمى فيهم داود الطائي فاتيت داود الطائي فدققت عليه الباب فخرج خلف الباب فقلت لو خرجت الي حتى اكلمك فقال كانوا يكرهون فضول الخطاب فقلت ان عمي بعثني اليك وهو يقرئك السلام ويقول تفرق هذا المال على من ترى وانت المحكم فيه بمنزلة مالك فقال رده على عمك وقل له يرده على من بعث به اليه ويتقي الله ولا يدخل فيما لا يعنيه
Show English translation
ʿUmar ibn Ibrāhīm the Qurʾan reciter informed us: Makram ibn Aḥmad related to us: Aḥmad ibn Muḥammad ibn Mughallis related to us: Al-Ḥasan ibn al-Rabīʿ related to us: Muḥammad, the nephew of ʿĀfiya ibn Yazīd, related to us: My uncle sent money with me to deliver to people who would distribute it, naming Dāwūd al-Ṭāʾī among them. I came to Dāwūd and knocked at his door. He came behind the door. I said, “Would you come out so I can speak to you?” He said, “They used to dislike excessive speech.” I said, “My uncle sent me to you, sends greetings, and says: distribute this money to whomever you see fit; you have discretion over it as over your own money.” He said, “Return it to your uncle, and tell him to return it to whoever sent it to him, to fear God, and not involve himself in what does not concern him.”
ʿUmar ibn Ibrāhīm the Qurʾan reciter informed us: Makram ibn Aḥmad related to us: Aḥmad ibn Muḥammad ibn Mughallis related to us: Al-Ḥasan ibn al-Rabīʿ related to us: Muḥammad, the nephew of ʿĀfiya ibn Yazīd, related to us: My uncle sent money with me to deliver to people who would distribute it, naming Dāwūd al-Ṭāʾī among them. I came to Dāwūd and knocked at his door. He came behind the door. I said, “Would you come out so I can speak to you?” He said, “They used to dislike excessive speech.” I said, “My uncle sent me to you, sends greetings, and says: distribute this money to whomever you see fit; you have discretion over it as over your own money.” He said, “Return it to your uncle, and tell him to return it to whoever sent it to him, to fear God, and not involve himself in what does not concern him.”
Sources: Al-Afghānī · pp. 115–116 / Baktāsh · p. 202
Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.
Edition comparison
Wording and digital correction
The older scan prints فضول الكلام, correcting the digitized صول الكلام. Baktāsh reads فضول الخطاب. Both mean excessive speech. The older page is printed/PDF 115, despite the digital page label 114.
Al-Afghānī · 1985
فضول الكلام
Baktāsh · 2023
فضول الخطاب
Al-Afghānī edition, pp. 115, 116.
Baktāsh edition, pp. 202.
The matching name appears in the transmission chain (sanad), rather than as the subject of this report. Turquoise highlights the matched name; identity still needs context checking.