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Biographical source accounts · al-Zaranjarī

ʿAbd Allāh ibn ʿUmar

ابن عمر

Named in al-Zaranjarī’s accounts of Abū Ḥanīfa. The passages below retain the surrounding narrative and source references.

Mention in the report text

قال: قال أبو مطيع البلخي : رأيت على أبي حنيفة يوم الجمعة رداء وقميصا قيمة ذلك أربعمائة درهم وكان يسحب بالأرض. فقلت له: أليس يكره هذا؟ فقال: لا، إنما الكراهية في الإزار لحديث ابن عمر رضي الله عنهم قال: «من مس إزاره الأرض لم يقبل له صلاة.»

Show English translation

He said: Abū Muṭīʿ al-Balkhī said: I saw Abū Ḥanīfa on Friday wearing a mantle and shirt worth four hundred dirhams, trailing on the ground. I asked: “Is this not disliked?” He answered: “No, the disapproval concerns the waistcloth, because of Ibn ʿUmar’s hadith: ‘Whoever’s waistcloth touches the ground, no prayer is accepted from him.’”

Sources and text notes

al-Zaranjarī, Manāqib Abī Ḥanīfa · Reading edition: Şimşek & Kütük (2018).

Mention in the report text

وروي أن الأوزاعي قال: صليت بجنب أبي حنيفة فجعلت أرفع يدي عند الركوع وأبو حنيفة لا يرفع، فلما فرغت من الصلاة قال أبو حنيفة: لم رفعت اليد عند الركوع؟ فقلت: حدثني الزهري عن سالم عن ابن عمر قال: «كان رسول الله صلى الله عليه وسلم يرفع يديه عند الركوع وإذا رفع رأسه» فقال أبو حنيفة: حدثني حماد عن ابراهيم النخعي عن علقمة عن عمر قال: كان « رسول الله صلى الله عليه وسلم يرفع يديه أول مرة ثم لا يعود. ثم قال أبو حنيفة: حماد أفقه من [الزهري] » وإبراهيم أفقه من سالم، وعلقمة لم يكن أدون من ابن عمر، وعمر فعمر. فتحير الأوزاعي.

Show English translation

It is related that al-Awzāʿī said: “I prayed beside Abū Ḥanīfa. I raised my hands when bowing, but Abū Ḥanīfa did not. When I finished praying, he asked, ‘Why did you raise your hands when bowing?’ I replied: ‘Al-Zuhrī related to me, from Sālim, from Ibn ʿUmar, that the Messenger of God raised his hands when bowing and when lifting his head.’”

Abū Ḥanīfa replied: “Ḥammād related to me, from Ibrāhīm al-Nakhaʿī, from ʿAlqama, from ʿUmar, that the Messenger of God raised his hands the first time and did not repeat it.” He then said: “Ḥammād is more learned in jurisprudence than [al-Zuhrī], Ibrāhīm more learned than Sālim, and ʿAlqama was no less than Ibn ʿUmar; and ʿUmar is ʿUmar.” Al-Awzāʿī was astonished.

Sources and text notes

al-Zaranjarī, Manāqib Abī Ḥanīfa · Reading edition: Şimşek & Kütük (2018).

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