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Ḥammād ibn Abī Ḥanīfa

حماد بن أبي حنيفة

Ḥammād is described as religious, scrupulous and ascetic, with knowledge of jurisprudence and involvement in writing hadith. A report recalls Sharīk praising his restraint when he appeared to give testimony.

2 source accounts

ومن أصحاب أبي حنيفة أيضا: ابنه حماد.

وكان الغالب عليه: الدين والورع والزهد، مع علم بالفقه، وكتابة للحديث.

Show English translation

Among Abū Ḥanīfa’s companions was also his son Ḥammād.

Religious commitment, scrupulousness and asceticism predominated in him, together with knowledge of jurisprudence and the writing of hadith.

Sources: Al-Afghānī · p. 158 / Baktāsh · p. 261

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Editorial biographical information

Edition comparison

Editorial marking and reference

Al-Afghānī’s edition brackets ابنه; Baktāsh prints it without brackets. Baktāsh also adds a death date of 176 AH and references al-Dhahabī and al-Lakhnawī. These references and the date are editorial additions, outside the biographical sentence.

Al-Afghānī · 1985

ومن أصحاب أبي حنيفة أيضا [ابنه] حماد

Baktāsh · 2023

ومن أصحاب أبي حنيفة أيضا: ابنه حماد

  • Al-Afghānī edition, p. 158.
  • Baktāsh edition, p. 261, n. 1: Siyar Aʿlām al-Nubalāʾ 6/403; al-Fawāʾid al-Bahiyya, p. 69.

أخبرنا عمر بن أحمد بن شاهين، قال: ثنا محمد بن أحمد بن يعقوب بن شيبة، قال: حدثني جدي، قال: سمعت أبا نعيم الفضل بن دكين، قال: تقدم حماد بن أبي حنيفة إلى شريك بن عبد الله في شهادة. فقال له شريك: والله إنك لعفيف البطن، والفرج، خيار مسلم.

Show English translation

ʿUmar ibn Aḥmad ibn Shāhīn informed us. He said: Muḥammad ibn Aḥmad ibn Yaʿqūb ibn Shayba narrated to us. He said: My grandfather narrated to me. He said: I heard Abū Nuʿaym al-Faḍl ibn Dukayn say: Ḥammād ibn Abī Ḥanīfa came before Sharīk ibn ʿAbd Allāh to give testimony. Sharīk said to him: “By God, you are restrained in your appetites and chaste, an excellent Muslim.”

Sources: Al-Afghānī · p. 158 / Baktāsh · p. 261

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

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